A couple of weekends ago, Ginna Clark (Director of the NEI certificate program in Human Sexuality) and I, co-taught a weekend course entitled “Touch and Embodiment.” Discussions included the history of sex therapy in the United States, what interrupts, coopts and/or numbs personal and interpersonal pleasure, and how to practice embodiment.桂

Through conversation, sensorial exercises, gesture, mindful engagement with nature, as well as group art making, the multi-dimensions of embodiment and the concept of touch were explored.桂

While it was a large group of students (24), I believe that we created a space that could hold the spectrum of experience and needs (personal and professional), in the room.桂
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As (2019) states in “Pleasure Activism: The Politics of Feeling Good”: “…it must become an incredible pleasure to be able to be honest, expect to be whole, and to know that we are in a community that will hold us accountable and change with us.” and “I believe our imaginations��봯articularly the parts of our imaginations that hold what we most desire, what brings us pleasure, what makes us scream yes��봞re where we must seed the future, turn toward justice and liberation, and reprogram ourselves to desire sexually and erotically empowered lives.���

As (hopefully) experienced in this weekend class, the honesty of one’s body, which has traversed many experiences, can offer insight and a bridge towards interpersonal connection. Pleasure, awareness of what one is attracted to and repulsed by, as well as the experience of witnessing embodiment and being witnessed in a group format can be empowering, and a “turn toward justice and liberation.”桂
